Human Nature vs Personal Gain Essay

Growing, learning and becoming the best we muckle be are all positive move that evolve from life experience. It is human nature that wants to take after and contribute to society in productive ways. In the play The Crucible, written by Arthur Miller, individuals display an awkward side of human nature and are cause by less than noble goals. Throughout the story, rightness is often re hindquartersd by the desire for personal gain. mayhap the three best reasons are esurience, selfishness and treachery. Greed is a motivating factor among many individuals in the play. At many times, nates varan talks with draw about Parriss need to be coiffure rich, by gathering valuable golden candlesticks. He speculates, He preach nonhin but golden candlesticks, until he had them I think, nearlytimes, the man dreams cathedrals, not clapboard meetin houses (Miller 65). Proctor says this to Parries to enlarge Parriss materialistic nature and thirst for power, repose and material possessi ons. Like noble-minded Parris, Thomas Putnam is to a fault greedy. Thomas uses his daughter to misguidedly accuse George Jacob of witchcraft.The complaint leads to the arrest and conviction of George Jacob by Judge Danforth. Giles Coreys explains to Danforth that Mr. Putnam is dish superstarst and says If Jacobs hangs for a witch he surrender up his property- thats law This man is killing his neighbors for their land (Miller 96). Thomas Putnam uses these falsifying witchcraft trails to maturation his own wealth by accusing pot of dealing in witchcraft, getting them convicted and then fetching advantage of the situation by buying up their property. Characters like Parris and Putnam are so obsessed with greed that they do not have a conscience. respectable as the evils of greed occupy Parris and Putnam, Abigail Williams is motivated by selfishness. She is vengeful, manipulative and a magnificent liar for example, she goes into the quality at dark and coiffes witchcraft wi th the other girls peeula the village. However, when Abigail is confronted about her disgusting behaviour, she chooses to keepher well prise reputation intact.Abigail denies that she was in the forest dancing that night, threatens the girls and says, right off look you. All of you. We danced Let either of you perch a word I will surveil to you in the black of some terrible night and I will bring a pointy count that will shudder you (Miller 20). She does this to alike avoid beingness arrested. Not only does Abigail lie about witchcraft, she also stuffs the needle in the doll that Mary warren made for Elizabeth. Cheever explains, The girl, the Williams girl, Abigail Williams, sir. She sat to dinner in Reverend Parriss house tonight she falls to the pedestal he goes to save her, and, stuck two inches in the mannequin of her belly, he draw a needle out. And demandin of her how she come to be stabbed (Miller 74). Abigail uses this situation to accuse Elizabeth of practising w itchcraft to ravish her Abigail.She does this to sabotage Elizabeth and, eventually, take her place as John Proctors wife. Abigails callousness with Elizabeth shows that her selfishness has no bounds or morals. If greed and selfish are not bad enough human lineamentistics, betrayal is perhaps the most cunning and provides the most false sense of security. Mary warren accuses John Proctor of consorting with the devil and pressuring her to join him in his evil ways, which is not true. As Mary yells in anger, she says pointing at Proctor, Youre the Devils man (Miller 118). She continues on to say Ill not hang with you I passionateness God, I love God (118). Mary Warrens loyalty to John Proctor is betrayed to a lower place pressure to save her own life kind of than be hanged. Abigail betrays Tituba so that she does not get motility by Reverend Hale.What Abigail says to Hale and Parris when she falsely accuses Tituba is She sends her spunk on me in church she makes me laugh at pr ayer (Miller 44). Abigail does not want to confess her practise of witchcraft in the forest with her girls at night. small-arm in the play there is no shortfall of characters willing to do the wrong thing in life, choosing to do the right thing is ceaselessly the like path in life. Having to replace any form of righteousness (justice) with greed, selfishness or betrayal does not relinquish our actions or means for the end result.Each one of the characters in the crucible mention in the in a higher place paragraph have all demonstrated that some form of human nature for self rewardance was place before justice/righteousness. There are always consequences when the truth is not told. Whenever we use these actions in our character they always lead us away in the oppositedirection from our true and honest goals. right in the heart produces beauty in the character. work CitedMiller, Arthur. The Crucible. New York Penguin Books, 1976. Print